Unknown Gods

[SRBrant]

Well that would answer a few questions. XD

[Canuckster]

everyone knows 46 % of all statistics are made up on the spot.

[SRBrant]

The deity I know the most about is Ityavissei: Prophet of The Gods.

[Canuckster]

[SRBrant]

Pretty much. XD But if we didn't discuss crazy ideas here, what fun would this site be?

[Som-Pong]

[SRBrant]

Well...that was unexpected.

Can we please get back to the main topic?

[Edge Guerrero]

Well...that was unexpected.

Can we please get back to the main topic?

- I was searching for ideas of other cultures, and a found a aztec delty that is called Emboidment of the storm:

https://en.wikipedia.org/wiki/Rudra

Tiamat

In Mesopotamian Religion (Sumerian, Assyrian, Akkadian and Babylonian), Tiamat is the symbol of the chaos of primordial creation, depicted as a woman,[1] she represents the beauty of the feminine, depicted as the glistening one.[2] She is a primordial goddess of the ocean, mating with Abzû (the god of fresh water) to produce younger gods. It is suggested that there are two parts to the Tiamat mythos, the first in which Tiamat is a creator goddess, through a "Sacred marriage" between salt and fresh water, peacefully creating the cosmos through successive generations. In the second "Chaoskampf" Tiamat is considered the monstrous embodiment of primordial chaos.[3]

Some sources identify her with images of a sea serpent or dragon.[4] In the Enûma Elish, the Babylonian epic of creation, she gives birth to the first generation of deities; her husband, Apsu,(correctly) assuming they are planning to kill him and usurp his throne, later makes war upon them and is killed. Enraged, she, too, wars upon her husband's murderers, taking on the form of a massive sea dragon, she is then slain by Enki's son, the storm-god Marduk, but not before she had brought forth the monsters of the Mesopatmian cosmotology, including the first dragons, whose bodies she filled with "poison instead of blood".Marduk then forms heavens and the earth from her divided body.

Tiamat was later known as Thalattē (as a variant of thalassa, the Greek word for "sea") in the Hellenistic Babylonian writer Berossus' first volume of universal history. It is thought that the name of Tiamat was dropped in secondary translations of the original religious texts (written in the East Semitic Akkadian language) because some Akkadian copyists of Enûma Elish substituted the ordinary word for "sea" for Tiamat, since the two names had become essentially the same due to association.

https://en.wikipedia.org/wiki/Tiamat

Found:

Tlaloc

Tlaloc (Classical Nahuatl: Tlāloc /ˈtɬaːlok/)[1] was an important deity in Aztec religion; as supreme god of the rains, he was also by extension a god of fertility and of water. He was widely worshiped as a beneficent giver of life and sustenance, but he was also feared for his ability to send hail, thunder, and lightning, and for being the lord of the powerful element of water. Tlaloc is also associated with caves, springs, and mountains, most specifically the sacred mountain in which he was believed to reside. His animal forms include herons and other wet or water dwelling creatures such as amphibians, snails, and possibly sea creatures, particularly ones that inhabit seashells.

A specific plant also bears a relationship to Tlaloc. Known to the Aztecs as Yauhtli, Tagetes lucida, was burned as a ritual incense in native religious ceremonies.
The cult of Tlaloc is one of the oldest and most universal in ancient Mexico. Although the name Tlaloc is specifically Aztec, worship of a storm god like Tlaloc, almost always associated with mountaintop shrines and with life-giving rain, is as at least as old as Teotihuacan and likely was adopted from the Maya god Chaac or vice versa, and/or ultimately perhaps from an earlier Olmec precursor. An underground Tlaloc shrine has been found at Teotihuacan.

In Aztec cosmology, the four corners of the universe are marked by "the four Tlalocs" (Classical Nahuatl: Tlālōquê /tɬaːˈloːkeʔ/) which both hold up the sky and function as the frame for the passing of time. Tlaloc was the patron of the Calendar day Mazātl. In Aztec mythology, Tlaloc was the lord of the third sun which was destroyed by fire.
Additionally, Tlaloc is thought to be one of the patron deities of the trecena of 1 Quiahuitl (along with Chicomecoatl). Trecenas are the thirteen-day periods into which the 260-day calendar is divided. The first day of each trecena dictates the augury, or omen, and the patron deity or deities associated with the trecena.[

In the Aztec capital Tenochtitlan, one of the two shrines on top of the Great Temple was dedicated to Tlaloc. The high priest who was in charge of the Tlaloc shrine was called "Quetzalcoatl Tlaloc Tlamacazqui." It was the northernmost side of this temple that was dedicated to Tlaloc, the god of rain and agricultural fertility. In this area, a bowl was kept in which sacrificial hearts placed on certain occasions, as offerings to the rain gods.[6] Although Templo Mayor had its northern section dedicated to Tlaloc, the most important site of worship of the rain god was on the peak of Mount Tlaloc, a 4100-meter-high mountain on the eastern rim of the Valley of Mexico. Here the Aztec ruler came and conducted important ceremonies once a year, and throughout the year pilgrims offered precious stones and figures at the shrine. Many of the offerings found here also related to water and the sea.

[SRBrant]

Hmmm...interesting. Great discovery. Although by "unknown", I mean "undiscovered by most Humans."

[Som-Pong]

Nuit